The Qur'an mentions many subjects, such as the birth of Prophet Jesus (pbuh), some events in his life, his family, and the people around him. He is depicted as the Messiah, son of Mary and prophet of God. For example, he told the Children of Israel that he was sent for the following reason:
A few disciples heeded his call and are referred to in the following terms:
Throughout his life, Prophet Jesus (pbuh), sent to lead a community that had gone astray to the true path, called on his people to have sincere faith and submit themselves to God. It also appears, from various verses of the Qur'an that he acted as a guide to those who had fallen into religious disagreements. Certain New Testament passages indicate that he primarily called on hypocritical, insincere religious figures and those who deceived the public behind a mask of devotion to cease what they were doing and believe in God. The Qur'an reveals this in the following terms:
Like all of the prophets, Prophet Jesus (pbuh) targeted moral degeneration and atheism. He told people to abandon their injustice, immorality, and superstitions; to live by God's ordained moral values and for His good pleasure alone; to fear [and respect], love, and submit to God; and to turn away from superstitious laws and hollow traditions, to worship only God, and to turn to Him at all times. The miracles that he performed revealed that God had chosen him as His messenger, and that He supported him with knowledge and power. His depth of faith, high moral values, superior understanding, and wise explanations inspired great admiration among his people.
Prophet Jesus (pbuh) displayed great patience with his opponents, put his trust in God and continued to inform his people of God's revelation despite the hostile environment in which he was living. Although he had very few helpers, he endeavored to restore his people's religion to its essence and cleanse it of all meaningless rituals and superstitious practices. Thanks to his superior understanding and wisdom vouchsafed to him by our Lord, he made highly affective addresses to the Children of Israel and told them very wise parables.
Prophet Jesus (pbuh) confirmed the Torah and issued his commands according to the Gospel, sent by God as a guide and advice:
At first, only a few people responded to his call, for it demanded the end of privilege for the priestly class, who made a living out of nonsense and tradition, and for the ruling class, who denied God's sovereignty. With the spread of Prophet Jesus' (pbuh) message and his growing number of followers, the cunning snares and plans laid by his opponents also increased. All of the prophets have encountered such plots, for as the Qur'an relates, the people to whom they are sent have the following attitude:
Gradually, a division began to emerge in society between the followers and the opponents of Prophet Jesus (pbuh). On the one hand was God's messenger, who described the true religion and called on people to believe in the one God; on the other was a group who was determined not to believe, no matter what miracles or evidence they were shown. The enemies of Prophet Jesus (pbuh) made themselves apparent. It is likely that some unbelievers also had initially listened to and supported him. Indeed, God reveals that: The various factions among them differed..." (Surat az-Zukhruf: 65). For that reason, Prophet Jesus (pbuh) described those who had faith and who he could trust:
The Qur'an reveals that the unbelievers plotted to kill Prophet Jesus (pbuh). According to the New Testament, several bigoted religious leaders convinced one of Prophet Jesus' (pbuh) disciples to betray him, after which they would have him arrested and delivered up to the Romans. According to that same source, these leaders could not carry out a death sentence and so prepared a trap to incite the Roman authorities, known for their cruelty and sensitivity in this matter to do it for them: They depicted Prophet Jesus (pbuh) as being an opponent of Rome:
Thus, his opponents sought to kill him. But they failed to do so, for God foiled their plot, raised him to His presence and caused someone else to be killed in his place. Yet the erroneous belief that the Romans crucified and killed Prophet Jesus (pbuh) remains the fundamental essence of Christianity. A large part of the Christian world accepts this, but believes that he was resurrected and then ascended to heaven. When we look at the Qur'an, however, we see that this is not the case:
In the continuation of this verse the situation of Prophet Jesus (pbuh) is revealed thus:
The truth revealed in the Qur'an is clear. Incited by the Jews, the Romans sought to kill Prophet Jesus (pbuh) but failed to do so. The expression "but it was made to seem so to them" makes their failure to do so crystal clear. God showed people someone who resembled Prophet Jesus (pbuh) and then raised him to His presence. Furthermore, our Lord also states that those who claim that he actually died have no knowledge of the truth of the matter. (For details, see Harun Yahya, Prophet Jesus (pbuh) Did Not Die, Istanbul: Global Publishing, 2005]
In the early years of Christianity, several ideas emerged regarding the crucifixion. It is known that, just as revealed in the Qur'an, some Christian sects believed that he was not crucified at all.
From what we know of his life, message, and prayers, Prophet Jesus (pbuh) was a prophet of God, a guide to the true path, and a messenger sent down by God to warn his people. This is confirmed by He said: "I am the servant of God. He has given me the Book and made me a Prophet" (Surah Maryam: 30), as well as the following verses:
The Qur'an and the hadiths of our Prophet (may God bless him and grant him peace) make it very clear that Prophet Jesus (pbuh) did not die and was not killed, but that he was raised to God's presence and will one day return to Earth. In fact, the hadith literature contains a great many signs regarding his second coming. (For more details regarding the second coming of Prophet Jesus (pbuh) see Harun Yahya, The Signs of Jesus' Second Coming [Istanbul: Global Publishing, 2004].)
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